Last Friday was AIATSIS’s Research Symposium on Bilingual Education, organised by Sarah Cutfield and Cressida Fforde. At the end, Mick Dodson launched a paper by Pat McConvell, Jo Caffery and me, which is now available online Gaps in Australia’s Indigenous Language Policy: Dismantling bilingual education in the Northern Territory [ new link – .pdf]. Australian Institute of Aboriginal and Torres Strait Islander Studies Discussion Paper 24.
Friends of Bilingual Learning have put out a media release on the subject, and resolutions from the symposium are expected soon, both long-term and short-term.
I was saddened to learn of the helplessness and isolation of the people who’ve been working with mother tongue medium programs. Many are Indigenous; many non-Indigenous staff have worked in these remote communities for decades. They’re stayers. They get very little support. Policy-makers don’t listen to them; they’re treated as problems because they can see the importance of starting from where the children are at. They came in their holidays, some got funding from NGOs. It was humbling to hear that the symposium was valuable to them.
What came out strongly from the Indigenous participants in the symposium was the sentiment behind some of the paper titles: They are our children, This is our community (Aboriginal and Torres Strait Islander Social Justice Commissioner, Tom Calma), and Nganimpa-nyangu kurdu-kurdu, nganimpa-nyangu Warlpiri Our children, our Warlpiri (language) (Warlpiri community members and Wendy Baarda). Yes we love our children, yes we want the best for them, yes we think they can learn both ways and live in both worlds. It is movingly expressed by Connie Nungarrayi Walit, a Warlpiri health worker:
The one thing we have left from our parents and grandparents which is really our own is our language, Warlpiri. This is the last thing we have left to pass on to our children and grandchildren,
The people who have decided that English shall be the language of the classroom will have taken that language away from Nungarrayi’s grandchildren. Unintentionally, with the best will in the world, thinking they’re doing the Right Thing by Nungarrayi’s grandchildren.