In a previous posting ‘Modern Grammar from nineteenth century mission materials’ Jane Simpson refers to the 2005 University of Adelaide doctoral dissertation, The language of the chosen view: the first phase of graphization of Dieri by Hermannsburg Missionaries, Lake Killalpaninna 1867-80 by Heidi Kneebone who, she says ‘takes linguists to task for NOT looking at early grammars of the languages they’re working on’.
Now I don’t have a copy of this dissertation and only had a few hours in Canberra recently to skim through a copy lent to me by Luise Hercus. I was impressed by the historical work Kneebone had done with Lutheran sources (some written in an old German handwriting that is incredibly difficult to read, at least for me) and how she turned up materials written in Diyari by native speakers that I had not seen before. But since the thesis makes claims about my own research on Diyari, spoken in northern South Australia, and appears to suggest that the language I recorded thirty years ago from the last generation of fluent speakers was in part a missionary creation, I would like to take this opportunity to make a couple of points.
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